Sunan at-Tirmithiy كتاب البر والصلة
حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدٍ أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ عَنْ أَبِى بَكْرٍ النَّهْشَلِىِّ عَنْ مَرْزُوقٍ أَبِى بَكْرٍ التَّيْمِىِّ عَنْ أُمِّ الدَّرْدَاءِ عَنْ أَبِى الدَّرْدَاءِ عَنِ النَّبِىِّ صلى الله عليه وسلم قَالَ مَنْ رَدَّ عَنْ عِرْضِ أَخِيهِ رَدَّ اللَّهُ عَنْ وَجْهِهِ النَّارَ يَوْمَ الْقِيَامَةِ. قَالَ وَفِى الْبَابِ عَنْ أَسْمَاءَ بِنْتِ يَزِيدَ. قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ.
The Prophet, peace and blessings of God be upon him, said, "Whoever shields his (1) brother's honor (from slander), God will shield his face from the Fire on the Day of Resurrection." Footnotes: 1. Masculine pronouns are used in Arabic for referring to both men and women when the meaning is left general and is not otherwise specified. Click on ḥadīth to read more
The Prophet, peace and blessings of God be upon him, said, "Whoever shields his (1) brother's honor (from slander), God will shield his face from the Fire on the Day of Resurrection." Footnotes: 1. Masculine pronouns are used in Arabic for referring to both men and women when the meaning is left general and is not otherwise specified. Click on ḥadīth to read more
حَدَّثَنَا قُتَيْبَةُ حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ عَنِ الْعَلاَءِ بْنِ عَبْدِ الرَّحْمَنِ عَنْ أَبِيهِ عَنْ أَبِى هُرَيْرَةَ قَالَ قِيلَ يَا رَسُولَ اللَّهِ مَا الْغِيبَةُ قَالَ ذِكْرُكَ أَخَاكَ بِمَا يَكْرَهُ. قَالَ أَرَأَيْتَ إِنْ كَانَ فِيهِ مَا أَقُولُ قَالَ إِنْ كَانَ فِيهِ مَا تَقُولُ فَقَدِ اغْتَبْتَهُ وَإِنْ لَمْ يَكُنْ فِيهِ مَا تَقُولُ فَقَدْ بَهَتَّهُ. قَالَ وَفِى الْبَابِ عَنْ أَبِى بَرْزَةَ وَابْنِ عُمَرَ وَعَبْدِ اللَّهِ بْنِ عَمْرٍو. قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ.
It was asked, "Messenger of God, what is backbiting?" He replied,"Mentioning your brother in a way he dislikes." The questioner then asked, "What if he is as I say?" He replied, "If he is as you say, then you have backbitten him; if he is not, then you have slandered him." Click on ḥadīth to read more
It was asked, "Messenger of God, what is backbiting?" He replied,"Mentioning your brother in a way he dislikes." The questioner then asked, "What if he is as I say?" He replied, "If he is as you say, then you have backbitten him; if he is not, then you have slandered him." Click on ḥadīth to read more
حَدَّثَنَا عَبْدُ الْجَبَّارِ بْنُ الْعَلاَءِ الْعَطَّارُ وَسَعِيدُ بْنُ عَبْدِ الرَّحْمَنِ قَالاَ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ عَنِ الزُّهْرِىِّ عَنْ أَنَسٍ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم لاَ تَقَاطَعُوا وَلاَ تَدَابَرُوا وَلاَ تَبَاغَضُوا وَلاَ تَحَاسَدُوا وَكُونُوا عِبَادَ اللَّهِ إِخْوَانًا وَلاَ يَحِلُّ لِمُسْلِمٍ أَنْ يَهْجُرَ أَخَاهُ فَوْقَ ثَلاَثٍ. قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ. قَالَ وَفِى الْبَابِ عَنْ أَبِى بَكْرٍ الصِّدِّيقِ وَالزُّبَيْرِ بْنِ الْعَوَّامِ وَابْنِ مَسْعُودٍ وَأَبِى هُرَيْرَةَ.
The Messenger of God, peace and blessings of God be upon him, said, “Do not sever [kinship ties], do not turn your backs on one another, do not hate one another, do not be envious of one another, and be brothers, bondsmen of God! It is not permissible for a Muslim to estrange his (1) brother for more than three [days].” Footnotes: (1) Masculine nouns and pronouns are generally used in Arabic as a means for referring to both men and women when the meaning is left general and is not otherwise specified. Click on ḥadīth to read more
The Messenger of God, peace and blessings of God be upon him, said, “Do not sever [kinship ties], do not turn your backs on one another, do not hate one another, do not be envious of one another, and be brothers, bondsmen of God! It is not permissible for a Muslim to estrange his (1) brother for more than three [days].” Footnotes: (1) Masculine nouns and pronouns are generally used in Arabic as a means for referring to both men and women when the meaning is left general and is not otherwise specified. Click on ḥadīth to read more
حَدَّثَنَا هَنَّادٌ حَدَّثَنَا أَبُو مُعَاوِيَةَ عَنِ الأَعْمَشِ عَنْ أَبِى سُفْيَانَ عَنْ جَابِرٍ قَالَ قَالَ النَّبِىُّ صلى الله عليه وسلم إِنَّ الشَّيْطَانَ قَدْ يَئِسَ أَنْ يَعْبُدَهُ الْمُصَلُّونَ وَلَكِنْ فِى التَّحْرِيشِ بَيْنَهُمْ. قَالَ وَفِى الْبَابِ عَنْ أَنَسٍ وَسُلَيْمَانَ بْنِ عَمْرِو بْنِ الأَحْوَصِ عَنْ أَبِيهِ. قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ. وَأَبُو سُفْيَانَ اسْمُهُ طَلْحَةُ بْنُ نَافِعٍ.
The Prophet, peace and blessings of God be upon him, said, "Verily, Satan has despaired of [persuading] those who pray to worship him, yet he is stirring up dissent among them." Click on ḥadīth to read more
The Prophet, peace and blessings of God be upon him, said, "Verily, Satan has despaired of [persuading] those who pray to worship him, yet he is stirring up dissent among them." Click on ḥadīth to read more
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ عَنْ مَعْمَرٍ عَنِ الزُّهْرِىِّ عَنْ حُمَيْدِ بْنِ عَبْدِ الرَّحْمَنِ عَنْ أُمِّهِ أُمِّ كُلْثُومٍ بِنْتِ عُقْبَةَ قَالَتْ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ لَيْسَ بِالْكَاذِبِ مَنْ أَصْلَحَ بَيْنَ النَّاسِ فَقَالَ خَيْرًا أَوْ نَمَى خَيْرًا. قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ.
The Messenger of God, peace and blessings of God be upon him, said, "Whoever reconciles between people by saying good [words], or relaying good [words], is not [considered] a liar." Click on ḥadīth to read more
The Messenger of God, peace and blessings of God be upon him, said, "Whoever reconciles between people by saying good [words], or relaying good [words], is not [considered] a liar." Click on ḥadīth to read more
